Teachings

The teaching on Supernatural Order reflected on what the church is really doing and emphasized the importance of order in life, ministry, and the body of Christ. It was explained that in-house meetings are a reflection of focus and activity as a church and that orderliness is fundamental to how God designed everything. Using Genesis 1, the message showed that God Himself instituted orderliness in creation, while 1 Samuel 2 and Deuteronomy 13:33 illustrated the importance of order even at the family level. The teaching also stressed that order in the church involves clear structure, faithful participation in activities, sending reports, being accountable, and obeying leaders. Drawing from Galatians 5:25 and 1 Corinthians 14:40, believers were encouraged to walk in the Spirit and ensure that everything is done decently and in order, so that the work of God can flourish in their lives, ministry, and assembly.

Track 1. Anchored in Psalm 19:7 and Romans 7:12, the teaching established that the law of the Lord is perfect, holy, good and upright, and that the law is precept and entire counsel. Believers are God's holy vessels, and God expects them to walk before Him without blemish, shaped by the whole counsel of His law.

Track 2. Drawing on Acts 20:27, Acts 2:38, Acts 8:22, Psalm 19:7, 1 Peter 2:21 and James 1:21, this track emphasised that God's Word renews the mind, reforms thinking and brings genuine transformation when faithfully taught and received. The whole counsel of God must be taught, not selected portions, because the Word is reliable and transformative.

Track 3. The law of the Lord, from Psalm 19:7, is curative, restorative and powerful. It is sure, meaning it builds up a man, and God's Word can be banked on for spiritual growth. When God's Word is rightly taught, it converts the soul and changes thinking.

Track 4. The word "Testimony" is the Hebrew "Eduth", a synonym for Law that means commandment and precept. God's Word builds a man, but to know God's Word he must be like a babe. References: Psalm 19:7, Ephesians 4:11, 2 Timothy 3:15, Proverbs 9:13, 2 Peter 2:2, Acts 8:26.

Track 6. Holy Vessels is a teaching on the believer's conduct and manners. This track shows how the believer's life weight balances on instructions, returning to Psalm 19:8 to see how God adopts the system of humanity to pass across His words. "Perfect" means wanting nothing, implying that God's Word, when taught, converts the soul.

Track 7. Following peace with all men affects our ministry and how others discern the Lord. From Psalm 19:7-9, the law of the Lord and His commandments are similar, and a man who desires is the "simple". The series is also concerned with how we relate among other people, so the law of the Lord must be sought after, kept, has the ability to give light, should be prioritised, and we must be wary of errors.

Track 8. An extensive examination of the Ten Commandments: what they are, how they should be taught, how Moses taught them, and how Jesus, Paul and the other apostles expounded on them. It explores the why, when and what purpose they were given for, and their sum total.

Track 9. Identifies the Giver of the Ten Commandments, showing that the One who gave the Law would be the One who delivered His people. It examines the phrases "the Word of the Lord coming to His people" and "visitation" across the Scriptures, and concludes by explaining what the fulfilment of the Ten Commandments is.

Track 10. How habits are formed. The believer has the Spirit of God, given out of God's love, which makes us His sons. Holiness is not primarily a product of conduct but of what God made us and called us. An identity of who we are will inform our conduct, so we should walk in the reality of who we are as God's children and allow the Spirit of God to influence our habits through Bible study and doing the Word.

Track 11. The cycle of sin. God is not involved in this cycle. The teaching discovers the importance of our mind in doing God's will and gives instruction concerning the mind.

Track 12. The role of the mind in how habits are formed.

Track 13. The heart and the role the heart plays.

The teaching on God's Visitation explains how God personally comes to meet and encounter people, sometimes suddenly and uninvited, as seen in the lives of Adam, Moses, Gideon, Peter, and others. Using scriptures like Genesis 3:8-9, Luke 5:17, Exodus 3, Judges 6:11, and Jeremiah 23:24, the message emphasized that no one can hide from God's presence and that believers must position themselves to connect with divinity. The encounter of Moses at Horeb showed that God's visitation can restore purpose, boldness, fervency, and release supernatural manifestations. The teaching also stressed that many miss divine encounters because of distractions, unbelief, or wrong responses, while those who respond like Moses with 'Here am I' experience transformation and the fulfillment of God's plan for their lives.

The teaching explained that God acts and reveals Himself through His Spirit, and the Spirit continually desires expression. Using John 4:13-14, It was shown how Jesus' conversation with the Samaritan woman moved from physical water to spiritual revelation, revealing God's desire to be known and worshipped. The message emphasized that God desires expression and man has a desire to know Him, with worship becoming one of the major ways the Spirit expresses Himself. Scriptures such as Philippians 3 and Numbers 22 further illustrated that the Spirit can express Himself through rejoicing, worship, and even unusual vessels like Balaam's donkey. Worship was described as a sweet-smelling savour where God finds pleasure, creating an atmosphere that allows the free expression of the Spirit and the manifestation of God's presence and purpose among His people.

The teaching at the Community Centre meeting emphasised that discipleship must be approached with full, progressive learning and demands real sacrifice on the part of those pastoring. Time must be given deliberately to disciples, much like the commitment required in the military, because shaping believers into mature followers of Christ is not a casual undertaking but a sustained investment of life and attention.

In this teaching on Walking in the Spirit Every Day, It was emphasised that walking in the Spirit is not an occasional experience but a daily responsibility for every believer, as instructed in Galatians 5:16. He explained that believers can be in the Spirit both by nature and by action, with walking in the Spirit being a conscious and consistent action. It was highlighted several practical expressions of a Spirit-led life, including walking in love, guarding one's speech, praying and studying God's Word consistently, forgiving others, maintaining godly associations, honouring spiritual leaders and fellow believers, and living a lifestyle of giving. Through various scriptural references, he showed that these daily practices demonstrate a believer's commitment to living under the influence and guidance of the Holy Spirit.

Track 1. The teaching 'Borrow Not A Few' focused on preparation for special meetings through strong desire, faith, and expectation. The message emphasized that believers should never assume they already know what God will do in a meeting, because familiarity can limit their ability to receive. Using the illustration of the children of Israel borrowing from Egypt, the message explained that believers should 'borrow not a few' by cultivating great spiritual desires and taking full advantage of every opportunity God provides. The teaching encouraged believers to desire more growth, impartation, and spiritual improvement, especially through practices like the laying on of hands, prayer, and focused participation in meetings. It also highlighted that the workings of God's Spirit can be time-bound, meaning people can miss divine opportunities if they are distracted or spiritually passive. While covetousness can be negative when directed toward worldly possessions, the message stressed the importance of positive spiritual covetousness, strongly desiring greater things in Christ and refusing to settle for little.

Track 2. The teaching showed that believers should approach God with great expectation and a strong desire for all that He has made available through His Spirit. Drawing from Matthew 12, James 5, Exodus 12, and 2 Kings 4, he emphasised the power of fervent prayer in overcoming spiritual opposition and receiving divine blessings. The phrase 'borrow not a few' was explained as a call to seek abundantly from God rather than settling for little, just as the widow was instructed to gather many vessels and the Israelites borrowed from the Egyptians before their deliverance. There was a warning against spiritual complacency, using the example of the king who struck the ground only three times and consequently limited his victory. He stressed that the workings of the Spirit are often time-bound, making it important to recognise and maximise divine moments and opportunities for impartation such as the laying on of hands. While Scripture warns against covetousness regarding material possessions, believers are encouraged to earnestly covet spiritual gifts, graces, and virtues.

Track 1 (Effective Time Management). This teaching frames time management as supernatural wisdom for managing time, anchored in 2 Timothy 1:13-14 where "hold fast" is given a synonym, "focus". Because God commits lives into our hands to transform them, there is a call to focus on our ministry. The warning is on how not to lose focus of the flame of God on our life, since distraction can be associated with legitimate things like job, change of location, marriage and children. Drawing on Romans 15:4, the answer rests on four disciplines, namely delegation, devotion, diligence and discipline, with Moses in Exodus 18 and the apostles in Acts 6 modelling how to train people to bear burdens with us. The charge: keep our focus, desire red hot.

Track 2 (Spirit-Filled Leaders). This teaching on Spirit-Filled Leadership emphasised the importance of leading the church under the enablement and guidance of the Holy Spirit, distinguishing it from worldly leadership. It was explained that church leaders' effectiveness depends on their attentiveness to the Spirit. Drawing from Numbers 11 and the replacement of Judas, he highlighted that being Spirit-filled is a key requirement for leadership and service in God's work, and that those who serve alongside their pastor should also be Spirit-filled. Being filled with the Spirit goes beyond personal experiences; it must continually be sustained by the Spirit's influence, including receiving wisdom and direction on what to teach.

The teaching on Developing Spiritual Fervency emphasized that the true blessing of every Christian meeting is seen in what happens after the meeting through consistent spiritual growth and application. Using scriptures such as Matthew 13:19 and Matthew 22:41-45, the message explained that believers must understand God's nature, His Word, and the proper application of spiritual knowledge in order to build strong faith and remain fervent. Key areas of understanding highlighted included the integrity of God's Word, the believer's redemption and righteousness in Christ, the reality of the new birth, fellowship and union with the Father, spiritual authority over the enemy, and the indwelling presence of the Holy Spirit. The teaching stressed that these truths should shape the believer's confession, lifestyle, and daily reality, helping believers remain spiritually active and steadfast beyond special meetings.

The teaching from 1 Corinthians 12:11 emphasized that every believer has needs and desires, and God's plan is for Christian meetings and special gatherings to bring growth, improvement, and transformation in both spiritual and natural aspects of life. It was explained that through special meetings, believers can become more effective in areas such as prayer, teaching ministry, and spiritual productivity through impartation and instruction. Using Genesis 9:6, the message highlighted that God often works through men, making 'men' God's method for expressing His purpose on the earth. Therefore, believers are encouraged to honour God's servants and meetings, maintain the right attitude in church, avoid fault-finding, and stay focused so they can fully receive from what God is doing. The teaching concluded that every area of a believer's life and emotions can be transformed when they approach God's meetings with honour, expectation, and spiritual sensitivity.

The teaching on The Spirit Descending prepared believers for the Charis Camp meeting by showing how the Spirit of God can be transferred from one believer to another. It was explained that Isaac prayed for Jacob and Jacob saw a vision of the angels of God ascending and descending in Genesis 28, while Moses laid hands on the seventy elders in Numbers 11 and they prophesied. These passages reveal that the 'ascending and descending' of the Spirit is a term for supernatural activity and the grace of God being transferred through the laying on of hands. The Spirit is also received through faithfulness, as seen in Elisha and Elijah in 2 Kings 2, and Ruth and Naomi. References to 1 Samuel 10 and Matthew 3 further showed that in Holy Ghost meetings, the Spirit moves by choice. Drawing from Exodus 33, the teaching explained that the cloud which descended on the tabernacle is the glory of God and the Spirit of God, and the activity that follows the descent of the Spirit is utterance and prophecy. In the Old Testament, the Spirit 'upon' a person referred to supernatural speaking, but in the New Testament this is replaced by being filled with the Spirit, as seen in Acts 2, a reality that is discernible in the lives of believers.

Track 1. In this teaching on The Call of God, It was explained that God's call includes a call into an assembly, submission, and sometimes suffering. Emphasising that God is a God of order and place, he used the story of Naaman in 2 Kings 5 to show the importance of humility, teachability, and obedience to God's instructions, even when they differ from personal expectations. Naaman's healing came when he submitted to the simple instruction given through Elisha, demonstrating that God's methods and appointed places must be honoured. It was alsoed referenced Peter's encounter with Jesus, showing that although believers may experience moments of doubt, they must choose to trust God's Word. He stressed that God often works through specific gatherings and appointed places, as seen in Matthew 26, Acts 2, Acts 10, and 1 Corinthians 14, concluding that Christian gatherings exist for believers to be transformed, edified through psalms, doctrine, and spiritual gifts, and to actively practise the signs and manifestations of the Spirit.

Track 2. It was explained the concept of the believer's Call into Grace, emphasising that God's call comes with responsibilities such as labour, submission, generosity, obedience, and perseverance. Drawing from Galatians 1:6 and Ephesians 1, he taught that believers must understand the hope of God's calling, where 'hope' (Greek: elpis) refers to a confident and unwavering expectation rather than mere wishful thinking. Through several scriptural references, The teaching showed that believers are called to remain steadfast in faith despite trials, just as Christ endured suffering without giving up. He stressed that the Christian life is not self-centred but devoted to God's purpose, including soul-winning, discipleship, and service. Because believers have been begotten into a living hope through the resurrection of Christ, they are never hopeless but are to maintain endless expectation, continually confess God's promises, remain planted in the faith, and express their faith through love toward fellow believers.

Track 3. The teaching continued on the believer's calling and hope in Christ, explaining the meanings of the Greek words elpis (hope) and klesis (calling), and their various scriptural usages. He emphasised that the gospel is not reserved for intellectuals but is revealed to those who receive it with childlike faith. Through 2 Corinthians 5:17-19, Romans 1:1, and Ephesians 4, he taught that every believer has been called both to salvation and to ministry, making evangelism, prayer, and service the responsibility of the entire local assembly rather than specialised groups. He highlighted that God's primary institution is the Church, where pastors serve as helpers of believers' faith by equipping and perfecting the saints for the work of ministry. The teaching concluded by showing that spiritual blessings, gifts, and realities can be communicated through the laying on of hands, as demonstrated in the example of Isaac and Jacob.

Track 4. On the doctrine of the laying on of hands (Hebrews 6:1-2), It was explained that laying on of hands is a biblical practice through which God communicates blessings, healing, the Holy Spirit, spiritual gifts, ministry impartation, honour, and divine empowerment. Using examples from the ministry of Jesus, the apostles, and Old Testament figures such as Moses, Joshua, Isaac, and Jacob, he showed that God often uses physical contact as a point of impartation and faith. Receiving through the laying on of hands requires humility, honour, faith, and expectation, as many who approached Jesus desired His touch and received healing, restoration, and miracles. He concluded that believers should value and receive the laying on of hands with faith, expecting God to release healing, spiritual growth, fresh fire, direction, and empowerment for service through His appointed vessels.

Using 1 Kings 3:1-28 as the anchor text, the teaching emphasized the responsibility of leaders and disciplers to pray for wisdom like Solomon in order to judge and lead rightly. The teaching explained that after every special meeting, believers return to reality, and the true test is in the follow-up, reflection, and continued care for the souls they labour over. The message stressed that remembering the sacrifices, prayers, and labour invested in people helps believers overcome offense and remain committed to discipleship. It also highlighted that discipleship is not selective, as believers are called to disciple people from every sphere of life without stereotypes or favouritism. Drawing from 1 Timothy 5, the teaching further encouraged believers to maintain the right attitude toward church, service, and the gospel, allowing their experiences and conduct to strengthen and promote the work of Christ through sober reflection and faithful service.